1 Chronicles 19:14

Authorized King James Version

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So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.

Original Language Analysis

וַיִּגַּ֨שׁ that were with him drew nigh H5066
וַיִּגַּ֨שׁ that were with him drew nigh
Strong's: H5066
Word #: 1 of 10
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
יוֹאָ֜ב So Joab H3097
יוֹאָ֜ב So Joab
Strong's: H3097
Word #: 2 of 10
joab, the name of three israelites
וְהָעָ֧ם and the people H5971
וְהָעָ֧ם and the people
Strong's: H5971
Word #: 3 of 10
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִמּ֛וֹ H5973
עִמּ֛וֹ
Strong's: H5973
Word #: 5 of 10
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מִפָּנָֽיו׃ before H6440
מִפָּנָֽיו׃ before
Strong's: H6440
Word #: 6 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲרָ֖ם the Syrians H758
אֲרָ֖ם the Syrians
Strong's: H758
Word #: 7 of 10
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
לַמִּלְחָמָ֑ה unto the battle H4421
לַמִּלְחָמָ֑ה unto the battle
Strong's: H4421
Word #: 8 of 10
a battle (i.e., the engagement); generally, war (i.e., war-fare)
וַיָּנ֖וּסוּ and they fled H5127
וַיָּנ֖וּסוּ and they fled
Strong's: H5127
Word #: 9 of 10
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
מִפָּנָֽיו׃ before H6440
מִפָּנָֽיו׃ before
Strong's: H6440
Word #: 10 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection